all the news!
Favourite News Sites
|
|
BBC | ABC.au |
New York Times | Al Jazeera |
Life has changed, not ended. In the fifties now life goes on!
Some Guidelines for Service
To try to serve others is to be caught up in many tensions, some that beset from without and others that beset from within. How can we remain energized, effective, and true? Here are some guidelines for the long haul:
Be beyond ideology, be both post-liberal and post-conservative
Have an unlisted ideological number! Refuse to be pre-defined by any ideology of the left or the right. Like Jesus, transcend boundaries, constantly surprise, refuse to be classified. Don’t be liberal and don’t be conservative, be a woman or man of faith and compassion and let that take you down whatever roads it takes you, liberal or conservative.
Strive to incarnate both the kenotic and the triumphant Christ.
Don’t be afraid to be nothing and don’t be afraid to be everything! Christ emptied himself and refused to claim any status or to stand out in terms of public titles, distinctive dress, or in any triumphant display of power. But he is too the Christ who rose triumphant from the tomb and who needs to be proclaimed publicly, with color, pride, and display. He is both the Christ of silent, anonymous witness and the Christ of chanting, public processions. Honor both.
Be for the marginalized, without being marginalized yourself.
Walk a fine tightrope! Take your stand with the marginalized, even as you are known for your sanity and capacity to relate warmly and deeply to every kind of person and group. Be known for your radical stance for the poor even as you are recognized for the wide scope of your embrace.
Lead without being elitist.
Be led by the artist, but listen to the street! Be a leader, an aesthete, an artist, a creative person trying to lead others forward, even as you shun elitism of every sort and ensure that every kind of person is comfortable around you. Be a leader, but with empathy, without disdaining others’ culture, sentiment, or piety.
Be iconoclastic and pious at the same time.
Don’t be afraid to smash idols and don’t be afraid to bow in reverence! The problem is that the pious aren’t liberal and the liberals aren’t pious. Be both, one doesn’t work without the other. Great hearts hold near contradictory principles, lesser ones do not. Help smash the false gods that need to be smashed, even as you are unafraid to kneel often in reverence.
Be equally committed to social justice and to intimacy with Jesus.
Learn to be comfortable leading both a peace march and devotional prayer! Do not choose between justice and Jesus, between committing yourselves to the poor and fostering private intimacy with Jesus. Don’t choose between interiority and action. Dorothy Day didn’t. There’s a lesson there.
Be thoroughly in the world, even as you are rooted elsewhere.
Live in a tortured complexity! Love the world, love its pagan beauty, let it take your breath away, even as you root your heart in something deeper so that the realities of faith also take your breath away. Carry the tension between having a hopeless love for the world and a hopeless love for things beyond it. Love the world as you would a lover with some quirks of character and weaknesses that cause you pain. Pray a lot. Cry occasionally. Sneak off to a church as needed and walk in the sun regularly. The church has secrets worth knowing, and the world is also beautiful.
Ponder, in the biblical sense, by carrying the tension inside the community.
Eat the tension around you! Mary pondered, not by thinking deep intellectual thoughts but by holding, carrying, and transforming tension so as not to give it back in kind. Like Jesus, she helped take sin and tension away by absorbing it, like a water-filter that keeps the impurities, toxins, and dirt inside of itself and gives back only pure water. Be a tension-absorber inside all the communities wherein you live. Absorb the bitterness, the anger, the hardness, the group hysteria, the lack of reconciliation, as a water-filter might. Then drink wine with a friend to rid yourself of your own toxins.
Help incarnate a deeper maturity.
Go into dark places, but don’t sin! Stand up for the God-given freedom we enjoy, even as you model and show others how that freedom can be carried in a way that never abuses it. Like Jesus, who went into the singles-bars of his time (except he didn’t sin), walk in great freedom, go into dark places, but go there not to assert human autonomy but to take God’s light there.
Make love to the song!
Forget about yourself and how others react to you! A bad singer on stage makes love to himself; a more mature singer makes love to his audience; a really mature singer makes love to the song. Service is the same. Forget about yourself, your image, your need to prove yourself, and eventually forget about your audience too so that you and your song are not about yourself or about your people, but about God.
What will you leave to the next generation? Are you building your lives on firm foundations? Building something that will endure? The world needs this renewal. The Church also needs renewal. She needs your faith, your idealism and your generosity so that she can always be young in the spirit.
"Here I would like to pause to acknowledge the shame which we have all felt as a result of the sexual abuse of minors by some clergy and religious in this country..Indeed I am deeply sorry for the pain and suffering the victims have endured and I assure them that, as their pastor, I too share in their suffering.
"These misdeeds, which constitute so grave a betrayal of trust, deserve unequivocal condemnation. They have caused great pain, they have damaged the church's witness.
"Victims should receive compassion and care, and those responsible for these evils must be brought to justice
"It is an urgent priority to promote a safer and more wholesome environment, especially for young people. In these days marked by the celebration of World Youth Day, we are reminded of how precious a treasure has been entrusted to us in our young people, and how great a part of the church's mission in this country has been dedicated to their education and care.
"As the church in Australia continues, in the spirit of the gospel, to address effectively this serious pastoral challenge, I join you in praying that this time of purification will bring about healing, reconciliation and ever-greater fidelity to the moral demands of the gospel.
SOME people have described World Youth Day events as Woodstock for Catholics, and to some degree this is true. There is usually a lot of sleeping on the ground and getting rained on while listening to music, making friends and even falling in love.
What will Pope Benedict XVI, successor of St Peter, the "vicar of Christ" and the head of the Vatican state, make of this? It is well known that when it comes to liturgy, he has no time for happy-clappy masses. He teaches that dumbing down the liturgy so that people can better relate to it is a form of apostasy, analogous to the Hebrews' worship of the golden calf.
For Pope Benedict, the liturgy is about the worship of God, not self-worship or the worship of the parish or school community. While he has nothing against building up the emotional bonds between members of a parish, he recommends that this be done at barbecues, picnics or nights at the pub, not in the middle of mass. In his pre-papal works, Benedict wrote that rock music had no place in a liturgical context, that rock concerts were pseudo-liturgies that lifted people out of themselves but gave them a counterfeit mystical experience that didn't link them to God.
In scholarly essays he compares contemporary rock music to the music of the Dionysiac cults in ancient Greece, as does the English philosopher Roger Scruton, who is not a Catholic, but shares the Pope's concerns about this musical form. Scruton argues that rock music arrests people in a state of adolescent psychological immaturity.
Some Christians, particularly evangelical Protestants, take the view that there is nothing wrong with rock music per se, just that the lyrics can be a bit crude. This has given rise to Christian rock bands that substitute biblical lyrics for explicit sexual references. Benedict and Scruton argue that there is something wrong with the form of the music itself, quite apart from the lyrics.
Critics of Benedict say he is a middle-class Bavarian snob who plays the piano, was raised on a diet of Beethoven and Mozart and needs to broaden his cultural horizons. Whatever one makes of the criticism, it is true that Benedict has had a very strong classical education with an emphasis on languages, history, literature and music and has been immersed in the world of European high culture and the great European universities.
In our postmodern times, members of generation Y tend to be open to an expansion of their own cultural horizons and find Catholic high culture fascinating. They are like children in an attic, rummaging through old boxes and finding treasures. Benedict is like a venerable grandfather who recounts the milestones in the family history and talks about things other people are too scared to mention.
In his homilies he presents youth with the historical and cultural capital they need to make sense of their place in history, including their place in the history of the church. He helps to meet their need to establish their own identity. It's impossible for them to do this if they live in a twilight zone cut free from historical moorings.
However, if Benedict is right that rock festivals are a symptom of a universal human need for an experience of self-transcendence, then the Catholic church needs to rediscover its own ways of meeting this need. Benedict's prescription is a combination of rigorous catechesis, which presents the Christian vision in its synthetic totality, with elevated liturgy, and of course, plenty of opportunities to meet other young Catholics and realise that one isn't the last surviving practising member of the church on the planet.
World Youth Day engenders a sense of belonging to something greater than oneself, of being a member of a vast universal family that transcends all national boundaries. The spiritual highs come not from drugs but from meeting people who are brothers and sisters in Christ from all over the world. Email addresses are exchanged, along with pilgrim memorabilia.
There is Christ's saying that unless we become like little children we cannot enter the kingdom of heaven. In other words, you don't get in if you are sitting around like Eeyore on a bad day, bored with life and feeling sorry for yourself. While rock music might be off the agenda, at least at the official events with Benedict, there is nonetheless some common ground to be found with the spiritually lost generation of Woodstock.
While Benedict would not agree that one can find the answers blowing in the wind, he would probably empathise with the lyrics of Bob Dylan's Forever Young: May you grow up to be righteous, may you grow up to be true, may you always know the truth, and see the light surrounding you, may you always be courageous, stand upright and be strong, and may you stay forever young.
Perhaps one of the unpredictable consequences of WYD/SYD is that for a week at least we might all remember how it felt to be young and idealistic, and we might put aside our own personal psychological baggage and allow ourselves to be awed by the presence of someone who, (even if we don't think he is the successor of St Peter, or the vicar of Christ) is a person of great wisdom and warmth that transcends denominational boundaries.
Tracey Rowland is dean of the John Paul II Institute for Marriage and Family in Melbourne and the author of Ratzinger's Faith: The Theology of Pope Benedict XVI.
"One is the Australian temptation to believe that you can have a good, happy life without God," he said.
"And the second challenge revolves around the concept of sexuality, marriage and family."
George Buttrick, a Biblical scholar, says of “offer the wicked man no resistance”: “What does such teaching mean? Our imagination recoils from it, and our everyday morality (our speedy recourse to law, for instance and our ultimate dependence on force) flatly contradicts it. Christ has in mind the injured man. Such a person’s concern for justice is never pure; it is subtly entangled with vindictiveness. Christ warns them against that revenge. Revenge is not sweet despite the proverb: it is poison, strife breeding strife in endless circle…Do our law courts and jails really satisfy the oppressed, or reclaim the oppressor? How often they confirm the oppressor in guilt, leave the injured unrequited, and thus hurt everyone! The wrongdoer must be brought to truer personhood, and that change is not wrought by retaliation. Above all Christ has God’s will in mind: He intends that the world shall be a home in which children dwell in mutual love. He is not pleading for any cowardly yielding. The children of the Kingdom must show goodwill, with no other strategy and no other ulterior motive.”Christian reflections on the secret. I am well pleased!
The beautiful black and white into which one is accustomed to divide men changes into the grey of a universal twilight. It becomes clear that with men there is no such thing as black and white, and that in spite of all possible gradations, which do in fact span a wide range, nevertheless all men stand somewhere in the twilight.
on the state of calmness
important for good living
when you are relaxed
you can listen more,
hear all the voices,
dream more too,
that way you make the right choices
and can form a better plan for living.
"What should I do?" asked the wind.
And the voice said, Blow, blow, blow."
"What should I do?" asked the river.
And the voice said, Flow, flow, flow.
What I really need, what is essential:
Simply the grace and peace of heaven, anything more just seems to get in the way.
Try not to get worried, try not to turn on to
Problems that upset you, oh.
Don't you know
Everything's alright, yes, everything's fine.
And we want you to sleep well tonight.
Let the world turn without you tonight.
If we try, we'll get by, so forget all about us tonight
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
MARY MAGDALENE
Sleep and I shall soothe you, calm you, and anoint you.
Myrrh for your hot forehead, oh.
Then you'll feel
Everything's alright, yes, everything's fine.
And it's cool, and the ointment's sweet
For the fire in your head and feet.
Close your eyes, close your eyes
And relax, think of nothing tonight.
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
JUDAS
Woman your fine ointment, brand new and expensive
Should have been saved for the poor.
Why has it been wasted? We could have raised maybe
Three hundred silver pieces or more.
People who are hungry, people who are starving
They matter more than your feet and hair!
MARY MAGDALENE
Try not to get worried, try not to turn on to
Problems that upset you, oh.
Don't you know
APOSTLES' WIVES and MARY
Everything's alright, yes, everything's alright, yes.
JESUS
Surely you're not saying we have the resources
To save the poor from their lot?
There will be poor always, pathetically struggling.
Look at the good things you've got.
Think while you still have me!
Move while you still see me!
You'll be lost, and you'll be sorry when I'm gone.
MARY MAGDALENE
Sleep and I shall soothe you, calm you and anoint you.
Myrrh for your hot forehead/
Then you'll feel
Everything's alright, yes, everything's fine.
And it's cool and the ointment's sweet
For the fire in your head and feet.
Close your eyes, close your eyes, and relax
Think of nothing tonight.
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
MARY MAGDALENE
Close your eyes, close your eyes, and relax
tfisb said...
Ah Queanbeyan
tfisb said...
I remember it well. The oil stained concrete, the smell of poorly maintained gas lines, the roar of engines being tuned by a thousand motorheads on a Sunday afternoon. I bought my first Nirvana tape in a near-empty mall by the creek downtown. The one with the baby grasping for a dollar note hung on a fish hook.
mdw said...
Nevermind I do believe it is titled.
mdw
There is a popular theme within Christian apologetics that goes something like this: Christianity is the most hated of all religions and that is a certain proof of its truth. The logic works this way: If we are so unfairly hated, we must be doing something right. Truth and innocence draw hatred. Jesus was hated, and so are we!
We need to be careful with that because, among other things, today, thanks to certain radical fundamentalists claiming to be Muslim, Islam is probably the most hated of all religions, and hated not because of what is true and best inside of it. Not only innocence and truth draw hatred. Being hated is not always a good sign or an indication that you (alone among the unfaithful) are holding to the real truth. It may be that you have made a vow of alienation rather than of love. Both eventually make you hated.
Being hated is only a criterion of carrying the truth if you have made a vow of love. Jesus wasn’t trying to be divisive and unpopular, he was trying to speak his truth in ways that precisely didn’t alienate and didn’t provoke hatred. But that isn’t always possible. He was trying to love others, purely and in the truth, but it eventually made him an object of hatred.
That isn’t surprising.
There is a certain proclivity within human nature to hate innocence and goodness. We see this illustrated in many books and movies. Notice how in so many stories that depict the struggle between good and evil, invariably, the bad will eventually train its sights on and fixate on what is its opposite, innocence and goodness. In most every dramatic epic, eventually the guns of the bad guys will end up trained upon the most innocent and loving person in town. It’s the saint who invariably bears the brunt of wound and hurt inside of a community. It is the saint who eventually is the scapegoat. It happened to Jesus. It happens to all goodness; by its stripes we are healed.
Why?
Because such is the anatomy of hatred. Hatred is a perverse form of love, love’s grief. It’s what love becomes when, because of wound and circumstance, it cannot be warm and reciprocal. Rollo May once famously stated that hatred is not the opposite of love. Indifference is. Hatred might instead be described as cold, wounded, frustrated, and grieving love, love gone sour. You can’t conjure-up a powerful hatred for someone unless at some level you first love him or her. When love is wounded and frustrated, the tears it provokes can be warm and cleansing, but they can also be bitter and cold. Cold grief. Hatred with its children, jealousy, bitterness, murderous feelings.
That’s part of the anatomy of love and that’s why love can so quickly turn into hatred and why most murders are domestic. When love breaks down what follows is rarely indifference (a parting in good friendship). What follows is often hatred, bitterness, coldness. Affairs mostly grow sour, not indifferent, and the same is, sadly, true of love in almost all its aspects.
What’s to be learned from this?
That hatred needs to be understood, whether it’s at a personal level or at the level of whole civilizations hating each other. Hatred is not the opposite of love. It is a perverse form of love, cold grief, bitter disaffection, that needs not to be met in kind, with a reciprocal form of coldness, but with warmth and forgiveness, tough as these are in the face of their opposite.
One of the great moral struggles of our lives lies precisely in this. When people hate us what spontaneous feeling rise within us? Feelings of coldness and anger, along with the wish, secret and not-so-secret, that their lives will go badly and that, in the ensuing misery, they will be forced to see their error and have to swallow against their will the fact that they are wrong, particularly about us. Hatred wants the other to choke on his or her own error.
But none of that will be productive for those who hate us, or for ourselves. Only if good things begin to happen in the lives of those who hate us, only if they feel the warmth of love and blessing, can their hearts let go of the bitterness, jealousy, and hatred that’s there. Hearts don’t thaw out inside of bitterness and jealousy. They break. It’s not when people are bitter that they admit the error of their ways and the unfairness of their hatred. Hearts begin to see how wrong their hatred is only when the very object of their jealousy and hatred is itself strong enough to not give back in kind, but instead to absorb the hatred for what it is, wounded love, love gone cold when it would want to be warm.
Leo Tolstoy once said: "There is only one way to put an end to evil, and that is to do good for evil."
Heavenly Father, we come before you to ask your forgiveness. We seek your direction and your guidance. We know your word says, "Woe to those who call evil good." But that's what we've done.
We've lost our spiritual equilibrium. We have inverted our values. We have ridiculed the absolute truth of your word in the name of moral pluralism. We have worshiped other gods and called it multiculturalism.
We have endorsed perversion and called it an alternative lifestyle.
We've exploited the poor and called it a lottery. We've neglected the needy and called it self-preservation. We have rewarded laziness and called it welfare. In the name of choice, we have killed our unborn. In the name of right to life, we have killed abortionists.
We have neglected to discipline our children and called it building self-esteem. We have abused power and called it political savvy. We have coveted our neighbor's possessions and called it taxes. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment.
Search us, oh, God, and know our hearts today. Try us. Show us any wickedness within us. Cleanse us from every sin and set us free. Guide and bless these men and women who have been sent here by the people of the State of Kansas, and that they have been ordained by you to govern this great state.
Grant them your wisdom to rule. May their decisions direct us to the center of your will. And, as we continue our prayer and as we come in out of the fog, give us clear minds to accomplish our goals as we begin this Legislature. For we pray in Jesus' name, Amen.
we realise the sufferings are actually necessary but we can't realise this until we purify ourselvesthrough repentance as often as we plunge again, we don't lose heart on that account. If we repent and continue the battle, we can even draw profit from the plunge.. pray passionately to God, the Lord, for the greatest of all gifts: to see ones' own sins and weep over them. Whoever has this gift has everything.
We need to ask ourselves: Am I going to live for possessions? Popularity?
Am I going to be driven by pressures? Guilt? Bitterness? Materialism? Or am I going to be driven by God's purposes (for my life)?
When I get up in the morning, I sit on the side of my bed and say, God, if I don't get anything else done today, I want to know You more and love You better. God didn't put me on earth just to fulfill a to-do list. He's more interested in what I am than what I do.
That's why we're called human beings, not human doings.
Happy moments, PRAISE GOD.
Difficult moments, SEEK GOD.
Quiet moments, WORSHIP GOD.
Painful moments, TRUST GOD.
Every moment, THANK GOD.
I thank God for my handicaps, for, through them, I have found myself, my work, and my God.Helen Keller