Friday, May 28, 2004
Rushing around, trying too hard - sound familiar? Fr Ron Rolheiser writes thus:
Hurrying can hamper life's sacredness
In Exile By FR. RON ROLHEISER, omi Rome
"Nothing can be more useful to a man than a determination not to be hurried." Thoreau wrote that and it's not meant as something trivial.
We hurry too much, pure and simple. As Henri Nouwen describes it: "One of the most obvious characteristics of our daily lives is that we are busy. We experience our days as filled with things to do, people to meet, projects to finish, letters to write, calls to make, and appointments to keep. Our lives often seem like overpacked suitcases bursting at the seams.
"It fact, we are almost always aware of being behind schedule. There is a nagging sense that there are unfinished tasks, unfulfilled promises, unrealized proposals. There is always something else that we should have remembered, done or said. There are always people we did not speak to, write to, or visit. Thus, although we are very busy, we also have a lingering feeling of never really fulfilling our obligation."
What's wrong with hurrying? Any doctor, police officer, spiritual director, or over-worked mother, can answer that: Hurrying causes tension, high blood pressure, accidents, and robs us of the simple capacity to be in the moment.
But spiritual writers take this further. They see hurry as an obstacle to spiritual growth. Donald Nicholl, for example, says, "Hurry is a form of violence exercised upon time," an attempt, as it were, to make time God's time our own, our private property. What he and others suggest is that, in hurrying, we exercise a form of greed and gluttony?
Too often we have a simplistic notion of greed and gluttony. We imagine greed, for example, as hoarding money and possessions, as being selfish, hard-hearted, like Scrooge in the Dickens' Christmas tale.
continues
Hurrying can hamper life's sacredness
In Exile By FR. RON ROLHEISER, omi Rome
"Nothing can be more useful to a man than a determination not to be hurried." Thoreau wrote that and it's not meant as something trivial.
We hurry too much, pure and simple. As Henri Nouwen describes it: "One of the most obvious characteristics of our daily lives is that we are busy. We experience our days as filled with things to do, people to meet, projects to finish, letters to write, calls to make, and appointments to keep. Our lives often seem like overpacked suitcases bursting at the seams.
"It fact, we are almost always aware of being behind schedule. There is a nagging sense that there are unfinished tasks, unfulfilled promises, unrealized proposals. There is always something else that we should have remembered, done or said. There are always people we did not speak to, write to, or visit. Thus, although we are very busy, we also have a lingering feeling of never really fulfilling our obligation."
What's wrong with hurrying? Any doctor, police officer, spiritual director, or over-worked mother, can answer that: Hurrying causes tension, high blood pressure, accidents, and robs us of the simple capacity to be in the moment.
But spiritual writers take this further. They see hurry as an obstacle to spiritual growth. Donald Nicholl, for example, says, "Hurry is a form of violence exercised upon time," an attempt, as it were, to make time God's time our own, our private property. What he and others suggest is that, in hurrying, we exercise a form of greed and gluttony?
Too often we have a simplistic notion of greed and gluttony. We imagine greed, for example, as hoarding money and possessions, as being selfish, hard-hearted, like Scrooge in the Dickens' Christmas tale.
continues
Thursday, May 27, 2004
Do words signify things?
Was Aquinas a zen buddhist?
Is it worthwhile reading philosophy?
Why did Wittgenstein leave the room after brandishing a red hot poker whilst arguing the eternal question 'what is philosophy?" with Popper?
Notice how the questions get longer.
for those who drool on substance enjoy: fin de siecle Vienna
Was Aquinas a zen buddhist?
Is it worthwhile reading philosophy?
Why did Wittgenstein leave the room after brandishing a red hot poker whilst arguing the eternal question 'what is philosophy?" with Popper?
Notice how the questions get longer.
for those who drool on substance enjoy: fin de siecle Vienna
Wednesday, May 26, 2004
So a wild Wednesday draws to a close. You ask gentle reader why I use the word wild? Perhaps I know the wildness of the beast within. The sub-clinical depression I was experiencing earlier has moved into a wild rage about the inhumanity of my fellow humans.
From year to year the litany does not change. Israeli soldiers humiliating Palestinians, Sudanese 'arabs' raping children in Dafur, bashings on city and country streets in 'civilised ' countries. aaarrghhh! I am impotent in my anger, my frustration, thanks be to God I can cry out in prayer and call for justice. How long, O Lord, how long?
I seek refuge in my books - for the last three nights I have been rereading "Contemplating Aquinas" On the varieties of experience . A book guaranteed to stop the average reader in their tracks. Expressions such as: diachronic relation, conceptual linkage, mimetically representative, methodological solipsism, genuinely irreducible semantic triangle: triad reduced to a conjunction of dyads, the quiddity of God, and even more esoteric language permeates the text with liberal quotations from Latin and Greek. A deep familiarity with Plato, Aristotle and Aquinas is presumed and Heidegger captures a portion of the book as well. If I have not already lost thee, oh enlightened reader, you, perhaps, should be blogging not me. Any pretensions that I am a self educated academic fall away in reading such a book, my basic theological and philosophical reading leave me ill prepared to cope with the upper echelons of academia...
Such books however point me towards the light, the hope that all will be well, this vale of tears is but for a time, and gentleness of spirit and love of one another will succeed. Hope must well up eternally in our breasts or else we become but animals.....
Tonight we had Taize prayer at our local church, one hour in near darkness with the familiar music of mainly European languages chanting praise and worship. I was able to leave my angst with my Lord, and pray for those I know and do not know, for the world in all it remains - imperfect but loveable.
I am glad for my lovely family and for the friends I have both immediate and the internet acquaintances of the past year = people need people it is true, and touching each others lives in a sense touches the godhead in each of us. Peace and goodwill G_72
From year to year the litany does not change. Israeli soldiers humiliating Palestinians, Sudanese 'arabs' raping children in Dafur, bashings on city and country streets in 'civilised ' countries. aaarrghhh! I am impotent in my anger, my frustration, thanks be to God I can cry out in prayer and call for justice. How long, O Lord, how long?
I seek refuge in my books - for the last three nights I have been rereading "Contemplating Aquinas" On the varieties of experience . A book guaranteed to stop the average reader in their tracks. Expressions such as: diachronic relation, conceptual linkage, mimetically representative, methodological solipsism, genuinely irreducible semantic triangle: triad reduced to a conjunction of dyads, the quiddity of God, and even more esoteric language permeates the text with liberal quotations from Latin and Greek. A deep familiarity with Plato, Aristotle and Aquinas is presumed and Heidegger captures a portion of the book as well. If I have not already lost thee, oh enlightened reader, you, perhaps, should be blogging not me. Any pretensions that I am a self educated academic fall away in reading such a book, my basic theological and philosophical reading leave me ill prepared to cope with the upper echelons of academia...
Such books however point me towards the light, the hope that all will be well, this vale of tears is but for a time, and gentleness of spirit and love of one another will succeed. Hope must well up eternally in our breasts or else we become but animals.....
Tonight we had Taize prayer at our local church, one hour in near darkness with the familiar music of mainly European languages chanting praise and worship. I was able to leave my angst with my Lord, and pray for those I know and do not know, for the world in all it remains - imperfect but loveable.
I am glad for my lovely family and for the friends I have both immediate and the internet acquaintances of the past year = people need people it is true, and touching each others lives in a sense touches the godhead in each of us. Peace and goodwill G_72
Tuesday, May 25, 2004
Monday, May 24, 2004
a 19 year old by the name of graeme can successfully present his profile
another graeme not Graham
Mr Bean puts a new twist on things!
another graeme not Graham
Mr Bean puts a new twist on things!
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