
gratuitous meme hattip tina Yes, I am aware of all internet traditions.
update: from 9 hits on google, now over 1000.
Life has changed, not ended. In the fifties now life goes on!
The beautiful black and white into which one is accustomed to divide men changes into the grey of a universal twilight. It becomes clear that with men there is no such thing as black and white, and that in spite of all possible gradations, which do in fact span a wide range, nevertheless all men stand somewhere in the twilight.
on the state of calmness
important for good living
when you are relaxed
you can listen more,
hear all the voices,
dream more too,
that way you make the right choices
and can form a better plan for living.
"What should I do?" asked the wind.
And the voice said, Blow, blow, blow."
"What should I do?" asked the river.
And the voice said, Flow, flow, flow.
What I really need, what is essential:
Simply the grace and peace of heaven, anything more just seems to get in the way.
Try not to get worried, try not to turn on to
Problems that upset you, oh.
Don't you know
Everything's alright, yes, everything's fine.
And we want you to sleep well tonight.
Let the world turn without you tonight.
If we try, we'll get by, so forget all about us tonight
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
MARY MAGDALENE
Sleep and I shall soothe you, calm you, and anoint you.
Myrrh for your hot forehead, oh.
Then you'll feel
Everything's alright, yes, everything's fine.
And it's cool, and the ointment's sweet
For the fire in your head and feet.
Close your eyes, close your eyes
And relax, think of nothing tonight.
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
JUDAS
Woman your fine ointment, brand new and expensive
Should have been saved for the poor.
Why has it been wasted? We could have raised maybe
Three hundred silver pieces or more.
People who are hungry, people who are starving
They matter more than your feet and hair!
MARY MAGDALENE
Try not to get worried, try not to turn on to
Problems that upset you, oh.
Don't you know
APOSTLES' WIVES and MARY
Everything's alright, yes, everything's alright, yes.
JESUS
Surely you're not saying we have the resources
To save the poor from their lot?
There will be poor always, pathetically struggling.
Look at the good things you've got.
Think while you still have me!
Move while you still see me!
You'll be lost, and you'll be sorry when I'm gone.
MARY MAGDALENE
Sleep and I shall soothe you, calm you and anoint you.
Myrrh for your hot forehead/
Then you'll feel
Everything's alright, yes, everything's fine.
And it's cool and the ointment's sweet
For the fire in your head and feet.
Close your eyes, close your eyes, and relax
Think of nothing tonight.
APOSTLES' WIVES
Everything's alright, yes, everything's alright, yes.
MARY MAGDALENE
Close your eyes, close your eyes, and relax

tfisb said...
Ah Queanbeyan
tfisb said...
I remember it well. The oil stained concrete, the smell of poorly maintained gas lines, the roar of engines being tuned by a thousand motorheads on a Sunday afternoon. I bought my first Nirvana tape in a near-empty mall by the creek downtown. The one with the baby grasping for a dollar note hung on a fish hook.
mdw said...
Nevermind I do believe it is titled.
mdw
Tweety summarises Ron Rolheiser well:There is a popular theme within Christian apologetics that goes something like this: Christianity is the most hated of all religions and that is a certain proof of its truth. The logic works this way: If we are so unfairly hated, we must be doing something right. Truth and innocence draw hatred. Jesus was hated, and so are we!
We need to be careful with that because, among other things, today, thanks to certain radical fundamentalists claiming to be Muslim, Islam is probably the most hated of all religions, and hated not because of what is true and best inside of it. Not only innocence and truth draw hatred. Being hated is not always a good sign or an indication that you (alone among the unfaithful) are holding to the real truth. It may be that you have made a vow of alienation rather than of love. Both eventually make you hated.
Being hated is only a criterion of carrying the truth if you have made a vow of love. Jesus wasn’t trying to be divisive and unpopular, he was trying to speak his truth in ways that precisely didn’t alienate and didn’t provoke hatred. But that isn’t always possible. He was trying to love others, purely and in the truth, but it eventually made him an object of hatred.
That isn’t surprising.
There is a certain proclivity within human nature to hate innocence and goodness. We see this illustrated in many books and movies. Notice how in so many stories that depict the struggle between good and evil, invariably, the bad will eventually train its sights on and fixate on what is its opposite, innocence and goodness. In most every dramatic epic, eventually the guns of the bad guys will end up trained upon the most innocent and loving person in town. It’s the saint who invariably bears the brunt of wound and hurt inside of a community. It is the saint who eventually is the scapegoat. It happened to Jesus. It happens to all goodness; by its stripes we are healed.
Why?
Because such is the anatomy of hatred. Hatred is a perverse form of love, love’s grief. It’s what love becomes when, because of wound and circumstance, it cannot be warm and reciprocal. Rollo May once famously stated that hatred is not the opposite of love. Indifference is. Hatred might instead be described as cold, wounded, frustrated, and grieving love, love gone sour. You can’t conjure-up a powerful hatred for someone unless at some level you first love him or her. When love is wounded and frustrated, the tears it provokes can be warm and cleansing, but they can also be bitter and cold. Cold grief. Hatred with its children, jealousy, bitterness, murderous feelings.
That’s part of the anatomy of love and that’s why love can so quickly turn into hatred and why most murders are domestic. When love breaks down what follows is rarely indifference (a parting in good friendship). What follows is often hatred, bitterness, coldness. Affairs mostly grow sour, not indifferent, and the same is, sadly, true of love in almost all its aspects.
What’s to be learned from this?
That hatred needs to be understood, whether it’s at a personal level or at the level of whole civilizations hating each other. Hatred is not the opposite of love. It is a perverse form of love, cold grief, bitter disaffection, that needs not to be met in kind, with a reciprocal form of coldness, but with warmth and forgiveness, tough as these are in the face of their opposite.
One of the great moral struggles of our lives lies precisely in this. When people hate us what spontaneous feeling rise within us? Feelings of coldness and anger, along with the wish, secret and not-so-secret, that their lives will go badly and that, in the ensuing misery, they will be forced to see their error and have to swallow against their will the fact that they are wrong, particularly about us. Hatred wants the other to choke on his or her own error.
But none of that will be productive for those who hate us, or for ourselves. Only if good things begin to happen in the lives of those who hate us, only if they feel the warmth of love and blessing, can their hearts let go of the bitterness, jealousy, and hatred that’s there. Hearts don’t thaw out inside of bitterness and jealousy. They break. It’s not when people are bitter that they admit the error of their ways and the unfairness of their hatred. Hearts begin to see how wrong their hatred is only when the very object of their jealousy and hatred is itself strong enough to not give back in kind, but instead to absorb the hatred for what it is, wounded love, love gone cold when it would want to be warm.
Leo Tolstoy once said: "There is only one way to put an end to evil, and that is to do good for evil."
Heavenly Father, we come before you to ask your forgiveness. We seek your direction and your guidance. We know your word says, "Woe to those who call evil good." But that's what we've done.
We've lost our spiritual equilibrium. We have inverted our values. We have ridiculed the absolute truth of your word in the name of moral pluralism. We have worshiped other gods and called it multiculturalism.
We have endorsed perversion and called it an alternative lifestyle.
We've exploited the poor and called it a lottery. We've neglected the needy and called it self-preservation. We have rewarded laziness and called it welfare. In the name of choice, we have killed our unborn. In the name of right to life, we have killed abortionists.
We have neglected to discipline our children and called it building self-esteem. We have abused power and called it political savvy. We have coveted our neighbor's possessions and called it taxes. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment.
Search us, oh, God, and know our hearts today. Try us. Show us any wickedness within us. Cleanse us from every sin and set us free. Guide and bless these men and women who have been sent here by the people of the State of Kansas, and that they have been ordained by you to govern this great state.
Grant them your wisdom to rule. May their decisions direct us to the center of your will. And, as we continue our prayer and as we come in out of the fog, give us clear minds to accomplish our goals as we begin this Legislature. For we pray in Jesus' name, Amen.