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Life has changed, not ended. In the fifties now life goes on!

Some Guidelines for Service
To try to serve others is to be caught up in many tensions, some that beset from without and others that beset from within. How can we remain energized, effective, and true? Here are some guidelines for the long haul:
Be beyond ideology, be both post-liberal and post-conservative
Have an unlisted ideological number! Refuse to be pre-defined by any ideology of the left or the right. Like Jesus, transcend boundaries, constantly surprise, refuse to be classified. Don’t be liberal and don’t be conservative, be a woman or man of faith and compassion and let that take you down whatever roads it takes you, liberal or conservative.
Strive to incarnate both the kenotic and the triumphant Christ.
Don’t be afraid to be nothing and don’t be afraid to be everything! Christ emptied himself and refused to claim any status or to stand out in terms of public titles, distinctive dress, or in any triumphant display of power. But he is too the Christ who rose triumphant from the tomb and who needs to be proclaimed publicly, with color, pride, and display. He is both the Christ of silent, anonymous witness and the Christ of chanting, public processions. Honor both.
Be for the marginalized, without being marginalized yourself.
Walk a fine tightrope! Take your stand with the marginalized, even as you are known for your sanity and capacity to relate warmly and deeply to every kind of person and group. Be known for your radical stance for the poor even as you are recognized for the wide scope of your embrace.
Lead without being elitist.
Be led by the artist, but listen to the street! Be a leader, an aesthete, an artist, a creative person trying to lead others forward, even as you shun elitism of every sort and ensure that every kind of person is comfortable around you. Be a leader, but with empathy, without disdaining others’ culture, sentiment, or piety.
Be iconoclastic and pious at the same time.
Don’t be afraid to smash idols and don’t be afraid to bow in reverence! The problem is that the pious aren’t liberal and the liberals aren’t pious. Be both, one doesn’t work without the other. Great hearts hold near contradictory principles, lesser ones do not. Help smash the false gods that need to be smashed, even as you are unafraid to kneel often in reverence.
Be equally committed to social justice and to intimacy with Jesus.
Learn to be comfortable leading both a peace march and devotional prayer! Do not choose between justice and Jesus, between committing yourselves to the poor and fostering private intimacy with Jesus. Don’t choose between interiority and action. Dorothy Day didn’t. There’s a lesson there.
Be thoroughly in the world, even as you are rooted elsewhere.
Live in a tortured complexity! Love the world, love its pagan beauty, let it take your breath away, even as you root your heart in something deeper so that the realities of faith also take your breath away. Carry the tension between having a hopeless love for the world and a hopeless love for things beyond it. Love the world as you would a lover with some quirks of character and weaknesses that cause you pain. Pray a lot. Cry occasionally. Sneak off to a church as needed and walk in the sun regularly. The church has secrets worth knowing, and the world is also beautiful.
Ponder, in the biblical sense, by carrying the tension inside the community.
Eat the tension around you! Mary pondered, not by thinking deep intellectual thoughts but by holding, carrying, and transforming tension so as not to give it back in kind. Like Jesus, she helped take sin and tension away by absorbing it, like a water-filter that keeps the impurities, toxins, and dirt inside of itself and gives back only pure water. Be a tension-absorber inside all the communities wherein you live. Absorb the bitterness, the anger, the hardness, the group hysteria, the lack of reconciliation, as a water-filter might. Then drink wine with a friend to rid yourself of your own toxins.
Help incarnate a deeper maturity.
Go into dark places, but don’t sin! Stand up for the God-given freedom we enjoy, even as you model and show others how that freedom can be carried in a way that never abuses it. Like Jesus, who went into the singles-bars of his time (except he didn’t sin), walk in great freedom, go into dark places, but go there not to assert human autonomy but to take God’s light there.
Make love to the song!
Forget about yourself and how others react to you! A bad singer on stage makes love to himself; a more mature singer makes love to his audience; a really mature singer makes love to the song. Service is the same. Forget about yourself, your image, your need to prove yourself, and eventually forget about your audience too so that you and your song are not about yourself or about your people, but about God.
What will you leave to the next generation? Are you building your lives on firm foundations? Building something that will endure? The world needs this renewal. The Church also needs renewal. She needs your faith, your idealism and your generosity so that she can always be young in the spirit.
"Here I would like to pause to acknowledge the shame which we have all felt as a result of the sexual abuse of minors by some clergy and religious in this country..Indeed I am deeply sorry for the pain and suffering the victims have endured and I assure them that, as their pastor, I too share in their suffering.
"These misdeeds, which constitute so grave a betrayal of trust, deserve unequivocal condemnation. They have caused great pain, they have damaged the church's witness.
"Victims should receive compassion and care, and those responsible for these evils must be brought to justice
"It is an urgent priority to promote a safer and more wholesome environment, especially for young people. In these days marked by the celebration of World Youth Day, we are reminded of how precious a treasure has been entrusted to us in our young people, and how great a part of the church's mission in this country has been dedicated to their education and care.
"As the church in Australia continues, in the spirit of the gospel, to address effectively this serious pastoral challenge, I join you in praying that this time of purification will bring about healing, reconciliation and ever-greater fidelity to the moral demands of the gospel.
SOME people have described World Youth Day events as Woodstock for Catholics, and to some degree this is true. There is usually a lot of sleeping on the ground and getting rained on while listening to music, making friends and even falling in love.
What will Pope Benedict XVI, successor of St Peter, the "vicar of Christ" and the head of the Vatican state, make of this? It is well known that when it comes to liturgy, he has no time for happy-clappy masses. He teaches that dumbing down the liturgy so that people can better relate to it is a form of apostasy, analogous to the Hebrews' worship of the golden calf.
For Pope Benedict, the liturgy is about the worship of God, not self-worship or the worship of the parish or school community. While he has nothing against building up the emotional bonds between members of a parish, he recommends that this be done at barbecues, picnics or nights at the pub, not in the middle of mass. In his pre-papal works, Benedict wrote that rock music had no place in a liturgical context, that rock concerts were pseudo-liturgies that lifted people out of themselves but gave them a counterfeit mystical experience that didn't link them to God.
In scholarly essays he compares contemporary rock music to the music of the Dionysiac cults in ancient Greece, as does the English philosopher Roger Scruton, who is not a Catholic, but shares the Pope's concerns about this musical form. Scruton argues that rock music arrests people in a state of adolescent psychological immaturity.
Some Christians, particularly evangelical Protestants, take the view that there is nothing wrong with rock music per se, just that the lyrics can be a bit crude. This has given rise to Christian rock bands that substitute biblical lyrics for explicit sexual references. Benedict and Scruton argue that there is something wrong with the form of the music itself, quite apart from the lyrics.
Critics of Benedict say he is a middle-class Bavarian snob who plays the piano, was raised on a diet of Beethoven and Mozart and needs to broaden his cultural horizons. Whatever one makes of the criticism, it is true that Benedict has had a very strong classical education with an emphasis on languages, history, literature and music and has been immersed in the world of European high culture and the great European universities.
In our postmodern times, members of generation Y tend to be open to an expansion of their own cultural horizons and find Catholic high culture fascinating. They are like children in an attic, rummaging through old boxes and finding treasures. Benedict is like a venerable grandfather who recounts the milestones in the family history and talks about things other people are too scared to mention.
In his homilies he presents youth with the historical and cultural capital they need to make sense of their place in history, including their place in the history of the church. He helps to meet their need to establish their own identity. It's impossible for them to do this if they live in a twilight zone cut free from historical moorings.
However, if Benedict is right that rock festivals are a symptom of a universal human need for an experience of self-transcendence, then the Catholic church needs to rediscover its own ways of meeting this need. Benedict's prescription is a combination of rigorous catechesis, which presents the Christian vision in its synthetic totality, with elevated liturgy, and of course, plenty of opportunities to meet other young Catholics and realise that one isn't the last surviving practising member of the church on the planet.
World Youth Day engenders a sense of belonging to something greater than oneself, of being a member of a vast universal family that transcends all national boundaries. The spiritual highs come not from drugs but from meeting people who are brothers and sisters in Christ from all over the world. Email addresses are exchanged, along with pilgrim memorabilia.
There is Christ's saying that unless we become like little children we cannot enter the kingdom of heaven. In other words, you don't get in if you are sitting around like Eeyore on a bad day, bored with life and feeling sorry for yourself. While rock music might be off the agenda, at least at the official events with Benedict, there is nonetheless some common ground to be found with the spiritually lost generation of Woodstock.
While Benedict would not agree that one can find the answers blowing in the wind, he would probably empathise with the lyrics of Bob Dylan's Forever Young: May you grow up to be righteous, may you grow up to be true, may you always know the truth, and see the light surrounding you, may you always be courageous, stand upright and be strong, and may you stay forever young.
Perhaps one of the unpredictable consequences of WYD/SYD is that for a week at least we might all remember how it felt to be young and idealistic, and we might put aside our own personal psychological baggage and allow ourselves to be awed by the presence of someone who, (even if we don't think he is the successor of St Peter, or the vicar of Christ) is a person of great wisdom and warmth that transcends denominational boundaries.
Tracey Rowland is dean of the John Paul II Institute for Marriage and Family in Melbourne and the author of Ratzinger's Faith: The Theology of Pope Benedict XVI.
"One is the Australian temptation to believe that you can have a good, happy life without God," he said.
"And the second challenge revolves around the concept of sexuality, marriage and family."
George Buttrick, a Biblical scholar, says of “offer the wicked man no resistance”: “What does such teaching mean? Our imagination recoils from it, and our everyday morality (our speedy recourse to law, for instance and our ultimate dependence on force) flatly contradicts it. Christ has in mind the injured man. Such a person’s concern for justice is never pure; it is subtly entangled with vindictiveness. Christ warns them against that revenge. Revenge is not sweet despite the proverb: it is poison, strife breeding strife in endless circle…Do our law courts and jails really satisfy the oppressed, or reclaim the oppressor? How often they confirm the oppressor in guilt, leave the injured unrequited, and thus hurt everyone! The wrongdoer must be brought to truer personhood, and that change is not wrought by retaliation. Above all Christ has God’s will in mind: He intends that the world shall be a home in which children dwell in mutual love. He is not pleading for any cowardly yielding. The children of the Kingdom must show goodwill, with no other strategy and no other ulterior motive.”Christian reflections on the secret. I am well pleased!